The Dewadaru tree is mostly establish to the northerly of the isle of Java, one of the Sunda islands of Karimunjava, in the Java Sea, acquitting the coordinates of Latitude 5 52? S, & Longitude 110 26? E. It has a human population of roughly 20,000 people. The Dewadaru tree had been sanctified by the localized inhabitants of the isle for countless coevalses as a result of a myth perpetuated by the elders of the society. In one of the localized dialects, ?daru? means ?blessing from heaven,? though ?dewa,? (derived from Sanskrit) is the Indonesian expression for ?god.? ?Dewadaru? is therefore interpreted as the ?gift of the gods,? implying that this tree aconitum is a palpable symbolic bonus from the gods/esses to the islanders. To the localized inhabitants, the Dewadaru represents the wisdom of the gods in upholding the harmony, stability, & peacefulness of Nature. The Dewadaru is thought to be the caring defender of the living souls on the Karimunjava islands.
According to the legend, there was once a man living on the isle of Java who was irate with his son for lasting disobedience. The man, though he loved his son dearly, strove to inculcate in him a certain stiff lesson. So one daytime he drove his son distant from home with the warning that he was not to set foot on Java again.
Not willing to disobey his dad again, he prepared himself for the journey. In sadness, the son went distant Mt. Muria wherever they dwelt & moved on to the open seas to the north. He sailed on a boat for numerous days through stormy weather & amidst large waves, not really recognizeing his destination & maybe with tiny will to survive. Then one day, his boat landed on the shores of a small, uninhabited island.
Meanwhile, from the peak of Mt. Muria in Java, the boy?s dad was secretly seeing over his son clairvoyantly. But for numerous cause his vision was vague & unclear, & therefore lost track of the whereabouts of the guy on that island. In the ancient Javanese language, the word ?vague? is interpreted as kerimun. Thus the isle became recognized as ?Karimun-java.?
The guy proceeded his journey inland acquitting 2 woody staffs as walking sticks to attend his journey. He retrieved these from the shore. These 2 brief poles wounded him though his boat was capsized to shore by the absolute ability of the waves. In the center of the woods he poked the 2 staffs to the ground & began to remain from the tiresome journey. Miraculously, in that really instant the 2 staffs grew into magnificent trees. In awe of the incident, he named them ?Dewadaru.? In the present day, the spot wherever he rested today stands the town of Nyamplungan.
Nowadays, though not too numerous, there is a significant total of Dewadaru trees growing on the islands-the descendants of the really premier two. The remains of the original, fabulous Dewadaru trees might still be seen. The curves are there as whenever to verify the fact of the legend. The descendants of the magickal trees grow in hill-slopes of the islands & are not easy accessible.
In proximity to the once glorious trees is a grave that till today is still being sanctified by the locals. On certain nights-such as Jumat Kliwon (a Thursday nighttime occurring once in 35 days) of the Javanese calendar, the grave would be visited by pilgrims desiring the blessings of the spiritual adept to whom the grave belongs. The adept was recognized as Sunan Nyamplungan from whence the town received its name.
For centuries, the Dewadaru tree or forrest is thought by the inhabitants of Karimunjava to possess magickal powers. Tested through time, the forrest is stated to cure poisonous bites, & hurts or illnesses in the abdominal region. Dewadaru forrest is often carried as an amulet for individual protection against sinister individuals as well as a weapon against sinister spirits. It is stated that unlike else types of wood, the Dewadaru, even a little piece of it, sinks when put in water.
Seventy-five kilometers away, as the crow flies, from the town of Jepara in Java, the Karimunjava islands has a scary myth corresponding to the Dewadaru. There is supposed to be a warning by the regional spirits that the sacred Dewadaru forrest or tree is not to be taken out of the islands without the concession of the spiritual guardians of the area. Whosoever violates this, even by taking a little piece of the wood, incurs the anger of Nature & calamity befalls him or her not long after. The usual mishap is the sinking or the immobility of the vessel that the person visits on to journey back to the mainland. Sometimes it might be a fatal sickness after the trip. Often the person dies a tragic decease in a freak ?accident.? At premier this myth was regarded as a superstition, but various instances of this have been recorded.
In regards to the sinking of unfortunate vessels transporting the wood, numerous observers have noted of uncommon events beforehand. Signs & warnings are granted from the invisible world. Tales of these spirit communications & unheeded warnings abound. One story in fastidious relates of an ancient lady looking to the captain of a vessel warning that the boat or boat was carrying the sacred forrest & that this was taken from the region without permission & the necessary ceremony. Before disappearing, she warned the captain to unload the illicitly increased item. The captain did not heed her request & as a result, the vessel that he commanded en path to the Java mainland sank to the watery depths. Before the boat sailed even the villagers of the isle were granted omens that the vessel was doomed. Many of them heard blowing sounds on the close Nyamplungan hill. Careful investigations revealed none that might have developed those noises. It is stated that to this daytime these sounds still occur whenever a boat or a boat is destined to plunge into Davy Jones? locker. In 1981 a mishap was prevented from occurring. There was a boat on its path to Java from the Karimunjava islands. Somewhere in the center of the ocean its engine stalled & it became immobile. Moments later everybody on board, passengers & crew, panicked. Out of the quiet sea, large waves suddenly appeared, threatening to capsize the vessel. The captain understanding what was wrong in haste phoned upon the passengers to throw into the ocean any Dewadaru forrest that they were carrying. One person confessed that he had numerous of the forrest in his possession. This was quickly cast into the ocean with apologies to the spirit guardians of Karimunjava. Amazingly, minutes later the waves subsided.
There are all of the time 2 sides to a coin. The above myth as well has a another aspect: whenever by any opportunity the Dewadaru forrest finds its path exterior of the Karimunjava islands, the forrest would double its potency & behave as a powerful catalyst to awaken the dormant occult faculties within its owner or user. The vitality of the forrest itself is a potent amulet against all shapes of pitch-black magick & it as well wards off negative entities, as mentioned previously. Dewadaru is as well worn as caring amulets against the jettatore, the sinister eye. From the metaphysical viewpoint, the dryads or spirits of the trees are peculiarly authorized & their ability or virtues are occultly inherent within the wood. The vitality of the Dewadaru forrest has a beneficent influence upon the psychosomatic system of man. The town shamans state that the Dewadaru is an alone bonus to the folks on the island, one cause wherefore the spiritual guardians of the region do not allow the forrest to be exported unless with special concession.
There are numerous exotic reports corresponding to the magickal Dewadaru tree or its wood. To the localized inhabitants these are no longer a subject of dogma but knowledge & condemnation increased from daytime to daytime experience. Being sacred, the Dewadaru is used only for devotional & caring purposes. One barely finds the villagers utilising this forrest for the fashioning of furniture or as a construction material; & only the fearless would use it in their spiritual activities. The trees are not too numerous on the islands today & therefore they are forcefully preserved. The Dewadaru is reputable extremely for their conventional & social value, & regarded as the totem guardians of the island. Because the occult ability of the Dewadaru is well known, numerous disrespectful outsiders plunder the forrest questing to possess & misuse the ability within it for egoic purposes. But it is as well thought that Sunan Nyamplungan, the defender of the island, or his proxy, plays a role in protecting the spot from pilferers. Some state that the Adept sometimes seem as a gigantic bat to those who carry-out their negative intentions.
In 1992, the faculty of biology of the University of Gajah Mada conducted numerous explore on the Dewadaru & the article of their analysis says that this tree is preferably rare & not easy propagated. There are 2 strains to be establish in the Karimunjava islands: the premier strain is Dewadaru Baccaurea Sumatrana from the Euphorbiaceae family. The second, Fagraea Elliptica from the Loganiaceae family.
The Dewadaru is supposed to be establish solely in the Karimunjava islands. Although almost unheard of, there is at least one Dewadaru tree to be establish in Java in the region of Mt. Kawi in the region of Malang, East Java. Strangely enough, those living in this region sanctify the goes away preferably than the wood.
Mt. Kawi is familiar for its pilgrimage site for those questing wealth. The tree grows close a grave of someone who was recognized as Eyang Jugo, a metaphysical practitioner of royal descent. It is stated that those sitting down down down underneath the Dewadaru tree & is lucky plenty to have a go away or 2 autumn on their heads out of their personal accord, then this is a omen that fine financial blessings or wealth will be bestowed upon them. It is therefore not surprising to find folks sitting down down down or even spending the nighttime ?neath the shade of the tree hoping to arrest a leaf-fall. People come from all over Java hoping to transform their fate with a bare sitting. However, even with solid winds, rarely does a leaf quarantine itself from the branches with the hope & anticipation of the sitters. Many return to their normal lives in disappointment. At times those standing preferably a outstrip from the tree are often blessed with a falling leaf, often blown by a non-existing wind. There are tales of those who disbelieved in the sacredness of the tree & mockingly spot a leaf upon their personal heads. The result was that on their path home from the hill they came across tragic mishaps.
The ancestry of the Dewadaru tree at this fastidious site of pilgrimage has a alike story as the one of Karimunjava. Both were the result of the insertions of walking staffs into the grounds. According to the legend, Eyang Jugo once journeyed with a fellow to his close mate R.M. Imam Soejono, who lived on Mt. Kawi. Along the path he rested in a shady area. It was there that he received intuitively from the spirit planes that his life was drawing to a close. He advised his trip fellow that wherever he died, it was there that he was to be buried. Further by the path Eyang Jugo suddenly stabbed the ground with his faculty & expired. The faculty packed with the ability of Eyang Jugo, suddenly grew into a tree. The Chinese folks living in the precincts of Eyang Jugo?s gravesite phoned the tree ?Shian Toho,? & this was interpreted into Javanese as ?Dewadaru.?
As mentioned above, the Dewadaru forrest is often carried as an amulet. Those capable to win a rosary fashioned from it for spiritual or devotional purposes is indeed fortunate, for it is rare that anyone is granted the permission to secure this forrest from the islands & to tap into its inherent magickal virtues.
Copyright 2006 Luxamore
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Source: http://www.society-guide.com/the-legend-of-the-dewadaru-tree/
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